Cleaning a Mountain

As I set out on the 20 hour ride to Himachal Pradesh to volunteer for the Mountain Cleaners, I was already planning my return with a great little green travel piece. Something about the beauty of the Himalayas, the quaint district of Chamba, often passed over by foreign tourists, and a sprinkle of feel good earth-saving bull. Instead what I got was one smelly, wet, and tiring week.

Garbage is thrown in some pretty visible locations.

The annual Manimahesh Yatra (Pilgrimage) lasts two to three weeks. Hindu followers of Shiva hike, ride and fly to the holy lake, 4201 meters above sea level. I arrived at the tail end, witnessing the final surge in the 500,000 or more (still trying to get an official number) pilgrims making their way to the top. To put this into a global perspective, it takes $414,000 to maintain the still imperfect waste system and facilities for the 292,000 annual visitors to Japan’s Mt. Fuji. At Manimahesh there is typically no money allotted to general clean up and half a million visitors is considered a slow year.

Such is the weight of the task that the Mountain Cleaners undertook in their inaugural mission to the Yatra. My arrival brought the trash saviors of Shiva’s mountain to a total of nine bodies. Jodie Underhill, a small British woman with fly away blond hair and founder of the two year old initiative, was sitting alone with her dog, Toes, at Manimahesh Lake, snowed into her tent and suffering from a fever. Her one employee had just returned from the top at her orders, afflicted with his own combination of head cold and homesickness – at one month and 300 km this was the longest trip he had ever taken from his village.

My first few days were spent in the town of Bharmour. Here my new travel buddy Mike, a British standup comic/social worker in his late forties, and I sorted the waste from about eight bins set out around town. Although the bins were labeled for separate disposal, the message rarely got through and the inside of each metal can looked more or less the same. The idea was to separate out the saleables – plastic and glass bottles, thin plastic, dry paper, and metals. Though composting had been an original hope of the project it was quickly abandoned when the true volume of the waste became clear. The disposal method for non-recyclables, which in this context included snack and cigarette packaging, is as yet undecided. There is no landfill option available, so the town’s unrecyclable garbage usually ends up being thrown off the side of the curving roads in some pretty visible locations.

After taking a holy dip in Manimahesh Lake pilgrims often leave their undergarments on the banks. So, volunteers wore vests reading "Leave Your Sins Not Your Underwear"

Watching Mike and I sort waste quickly turned into a community event. Mike, with his grey hair, encroaching scruff and authoritative demeanor was the bell of the ball for the men of Himachal Pradesh. It got so bad that I was tempted to shout out, “Hey American Woman here… HELLO!!?” But instead I got out my camera and at the request of many a young gentleman took snaps of them with the Englishman. Our only requirement to take a picture was that the requestor put on some gloves and pick up some trash. Sort of like a kissing booth at the state fair but our slogan was, “Mere ko Kachra Do, aur Photo Lo” – Bring me trash and take a picture.

Hanging out in town alongside us was an Indian volunteer from Delhi and a complicated, alcoholic, recently divorced Swami who called all the girls darling and read palms – sparkling or tragic fortunes depending on his mood and whether you were laughing at him. During the night we all shared a room in the Bharmour Mountaineering Center’s hostel and the days were spent sorting waste and hiding from the rain under a shack built out of recycled Tetra Paks. Even Baba (the swami) for all his shortcomings was dedicated to the cause and had moments of valuable outreach and contribution to the effort. The village was in total party mode, with events like wrestling matches and concerts in the temple square every night, families sleeping together in every available structure and many more saffron-clad men wandering about. Alcohol was flowing in secret and marijuana was burning everywhere.

The Mountain Cleaners attracted a diverse group of volunteers.

After a few days I left the comfort of musty mattresses behind, strapped on my back-pack and headed for the mountain. Reaching the first camp site, the snowcapped peaks and expanse of the Himalayas surrounding me was incredible, as long as I only looked up. Looking down was breathtaking for a very different reason. At Manimahesh there was no informal recycling going on like you find in most of India. Garbage lined and padded the trail all the way up to Manimahesh mixing along the banks of the river with human and animal shit. Pits dug in preparation for the Yatra’s new waste collection system were filled with every sort of crap, metaphorical and otherwise. Cows roaming the mountain climbed into the pits and made themselves right at home. At this point I can only offer speculation as to the lack of activity from the informal recycling industry. Because Himachal Pradesh is a well off and removed state it might be that the incentive to pick up and recycle trash isn’t as strong. Then again it’s also possible that the pilgrimage is just too short to make for-profit collection viable.

For the rest of the week I lived in leaking tents in the makeshift city of Dhunchho (3056 meters), the only entertainment being the good company of the volunteers and an occasional lamb sacrifice. The food was the only real comfort in the whole trip. As a show of religious duty communities organize around one main benefactor to provide free food and chai to pilgrims along the entire road to Manimahesh.  There are hundreds of these lungars. They play music early in the morning and late into the night and provide constant support on the mountain for the entire three weeks. When we weren’t stuffing ourselves with lentils and rice the mountain volunteers continued our sorting ritual, picked up garbage bags from the lungars and shops and cleaned up the trail as much as we could.

Segregating waste on the Mountain

The most interesting part of the experience for me was the reaction of the Yatra participants to our collection efforts. While Jodie was often called a saint, the Indian volunteers were asked with astonishment how much they got paid and what caste they were from – which might explain why environmental groups like this struggle to find local volunteers and participants. As the trip wore on, my skin tanned and my hair developed a nice dark and straightening sheen so that I looked more and more like a local. When I walked down the mountain on the last day, a solo bottle collector, I was told that I was too pretty and smart to be doing this bad work. One woman asked first in Hindi then in English, “Who are your parents!?” I still don’t have an answer for that one. Some pilgrims didn’t understand why picking up trash was necessary since the river would just carry it away to the ocean. This is of course not the case, and even if it was it would still cause problems. However in general once our mission was explained, everyone was very supportive of the work we were doing. The lungars, who were all volunteers themselves, were the most helpful. Having recently switched to stainless steal dishware from plastic and paper, many of them were ready to commit to even further steps in coming years.

I left the mountain on the last day of the pilgrimage. The hundreds of shelters and stores that had lined my way up the mountain had turned into skeletons and for stretches of time it was just me and my plastic bottles. The quest to clean up Manimahesh will take many more years and much more than a few dozen volunteers. At some point the burden will need to switch to local bodies if there is to be any hope for a permanent solution. But it seems that the Mountain Cleaners are ready to re-load and start again demanding more support from the government and the community. Though their expectations were humbled this year, they made great strides in community outreach and a visible dent in the trash problem. I will certainly be rooting for them.

Volunteers at Dhunchho

Mountain Cleaners at Dhunchho

 


UPDATE (June 24th 2011) One of the Lodges that houses the Mountain Cleaners recently burned down destroying the groups equipment at Triund. If you are interested you can find out more about the fire and donate money for new equipment here:
http://www.mountaincleaners.org/news/1190

TERI; Policy and Actions

Given that my Fulbright research will be done in association with TERI and TERI University I think it’s pertinent to focus my first group profile on the think tank and its affiliated Master/PhD program. (I should also note here that I remain solely responsible for the content and opinions in this blog)

General Specs

While the organization, with over 900 employees, was founded and is based India, it maintains four regional centers and is well known in international climate change circles – Director-General, Dr. Rajendra Kumar Pachauri, is the acting Chair of the UN’s Interngovernmental Panel on Climate Change.  TERI’s work with government bodies and corporations in India and its broad international presence across Europe, Japan, and the United States make it a key example of globalized research in policy and technology.

TERI University, where my affiliation is based, is an interesting model for those in academia. The university was deemed an academic affiliation of its own accord in 1998. However its initial funding and continued operations are heavily supported by the TERI Institute. Rather than the standard growth of a center for research inside a university, TERI U seems instead to be a product of the supporting think-tank. I won’t dwell on the topic so check out the websites and drag your lazy mouse google to find out more about the general make-up of TERI and TERI U.

(From here on out I will refer to both the institute and university as TERI.)

Waste Research

As in any good thought environment the ideas at TERI surrounding waste management range from the comprehensive and exhaustive to the impulsive and slightly impractical. Earlier this week one student admitted to me his dream of building a system of pipes from every apartment in a community unit. One pipe would be for biodegradable and the other for recyclable. Each pipe would lead to a separate bin in the center of the unit. The idea led me into a flashback of 1960s, or some long time ago before I was born and my parents were still cool, when pop culture thought suction based tubes were the transport mode of the future. In all seriousness the idea of separated garbage chutes for buildings is both simple and brilliant, though I remain less convinced by the idea of a full out piping system.

And, TERI has made significant contributions to waste management policies in India. TERI faculty members regularly contribute reports to the government’s environmental committees including those that preceded the country’s Municipal Solid Waste Rules of 2000. In recent years they have also worked with the World Bank to analyze old dump sites for rehabilitation, produced a heath assessment of EWaste workers, and looked at waste surrounding a religious site in Mathura. The list of TERI publications and reports analyzing the technical environment for waste in India is extensive but the focus of TERI’s research lies primarily in the creation of energy from waste. One interesting project currently being implemented is the spread of TERI’s Enhanced Acidification and Methanation process which is being used to convert cafeteria waste into energy right at the source of production. This will be an interesting project to explore further for its potential across India and abroad.

Policy and Research Vs Implementation

TERI’s main outputs are research and policy recommendations. However one disturbing trend for the waste system in India is the lack of implementation and follow-up from these publications. While the government acknowledges the problems that exist and accepts that investment and must take place, actual change in the system on a local level is harder to find. When change is seen it is usually born on a smaller scale and expanded, such has been the case in Goa. In my research the challenge will be to walk the line between the need for research, data, and a major growth on a large scale and the reality of development.

The State Of Waste

When I tell people that I am in India researching waste management, the reaction I get usually goes something like, “What? Garbage?! Well, you’ll have plenty of material to study!”

Trash here is a visible part of life, thrown from windows, discarded on streets and clogged in sewage systems leaving the impression that the country is drowning in its own filth. Of course, this is a simplistic picture. Even as the amount of garbage in India increases, India’s generation of municipal solid waste still falls well below that of the United States, China, Russia, and much of Western Europe. India’s major challenges do not lie in how much waste is produced, but rather what it is made of, how it is handled, and where it is generated.

Overall, India’s waste is wet and rotting. Top estimates in 2005 by the Central Pollution Control Board of India put compostable matter from India’s major cities at 73%. In addition, the moisture present in waste is twice what you might find in your garbage can in the United States or Europe; not surprising given the more humid weather and environment. Due to this makeup, technological development for waste processing in India has historically been focused on composting and biomethanation. However, this is changing. The presence of recyclables like glass and plastic in India’s garbage have increased dramatically in the last 20 years, estimated in 2005 to be 20%. As India’s waste changes and grows, technology and processing efficiency must adjust and struggle to catch up.

In theory, promoting good sanitation and protecting the environment is a high priority for the State. In fact the Constitution of India maintains that every state is bound to “protect and improve the environment and to safeguard the forests and wildlife of the country”. However these ambitious national goals do not translate into solid practice. Until the beginning of the decade, there were no laws to address the specific issue of waste management in cities. Since then, few cities have complied with the Municipal Solid Waste Rules of 2000. Mixing of waste, low efficiencies in collection, and unscientific disposal methods are still major problems in most of India.

Compounding the challenge of processing India’s own waste is the growing global market for garbage. Despite restrictions and guidelines for trade, defined in the Basel Convention and by India’s own legislature, hazardous wastes (from cell phones and computers to retired ships) are flown into India with little interference from local authorities.

The challenges India faces in its waste system are mirrored many times over throughout the developing world. Addressing these issues is not just a question of doing right by the environment but, just as importantly, guarding against the spread of toxins and disease. As I get busy sorting through all this “material” in India, I’m looking forward to exploring the many expressions of garbage as a health hazard, as a poison, as fuel and feed, and as an inspiration for change and innovation.

Why Garbage? Why India?

In just a few short months I will depart for India wide eyed and excited to immerse myself in the study of garbage – every grimy smelly dirty aspect of it. Armed with rubber galoshes and an industrial size box of latex gloves, a gift promised by my grandmother, I will be exploring the most remote corner offices of waste management conglomerates and speaking with academics, government officials, waste collectors, and waste producers. And of course somewhere along the line I’ll see a landfill or two.

But why should anyone besides the composting few care to read about my adventures? Because garbage is everything. It is politics of class, race, and wealth. Garbage is economics, business, and government. Garbage is culture, is history, is individuals and the environment. Put simply, the waste management industry is a mud puddled reflection of  society.

Nowhere is this more true than in India. From informal waste collectors and recyclers to multinational corporations, and government officials to environmentally conscious entrepreneurs, practically every sector of the economy has ties to garbage. And as the piles grow larger so do the stakes.

I promise my readers here and now that this blog will never lecture you on your poor recycling habits. Instead, through stories, interviews and frank analysis we will learn what recycling really means. In the end we will find ourselves with a full collage of the different ways waste can be used and managed on a systemic level.

In the United States and Europe garbage has become an issue of good morals and ethical values. For many others in the world it is a much more immediate question of living standards, poverty, and human rights. What can developed countries with embedded systems of waste learn from informal sectors that scavenge through global refuse? What does regulation mean for the global waste trade? How are communities and countries working to build modern systems? These are some of the questions this blog will tackle. I encourage you to comment throughout and, if the mood strikes you, send me any longer pieces, photos and other media that you would like to contribute to the discussion.